Рубрика: PROBLEMS OF POETICS OF FOREIGN LITERATURE
Article: PDF
DOI: 10.51762/1FK-2022-27-03-10
Abstract: The article considers “The Vision of Theodore” by Samuel Johnson as an example of the cautionary tales of the English Enlightenment literature. The aim of the article is to analyze the plot in terms of refraction of the visionary tradition in it. The historical-literary commentary has made it possible to clarify the evaluations of “The Vision of Theodore” in the 18th century English criticism and the approaches of the modern English literary criticism to the essay. The study highlights the originality of Johnson’s idea in the construction of the plot of the vision, which consists in the creation of the situation of hermitage of the protagonist on the exotic island of Tenerife. A look at the travelogue essays “The Journey to the Hebrides” by Johnson has helped the author of the article to identify possible reasons for the writer’s creation of an artistic image of the island as a “plausible” space for Theodore’s spiritual experience. The effect of the authenticity of the vision is also achieved through the motif of the manuscript found in the cell and the allusion in the protagonist’s name. The protagonist’s complicated inner state (including his passionate desire to climb the mountain and the doubts about the action) becomes the starting point in the development of the plot. Johnson uses the popular visionary motif of a dream due to which Theodore gets an opportunity to see the surroundings of Tenerife in a different light and learn a moral lesson. Under the guidance of the guardian spirit, Theodore observes the mountain of Existence and explores the mountain space as an allegory of the life path. The analytical nature of the description of the human flow resembles the reasoning of R. Descartes in his treatise “Passions of the Soul” and testifies to the complex understanding of the essence of the human soul in “The Vision of Theodore” by Johnson. The writer believes that reason and faith are the only true spiritual supports in life. It is concluded that Johnson modifies the tradition of the visionary genre to implement the enlightenment program. In the spirit of the times, the writer enhances the didactic pathos, makes the narrative sound documentary and true-to-life, and brings Theodore’s experiences closer to the readers of “The Preceptor”.
Key words: English Enlightenment; English literature; English writers; literary creative activity; literary genres; essay; literary plots; hermitage; literary characters; visions; visionary character; allegories.

Для цитирования:

Макарова, Л. Ю. Сюжет отшельничества в эссе С. Джонсона «Видение Феодора, пустынника с Тенериф, найденное в его келье» / Л. Ю. Макарова // Philological Class. – 2022. – Vol. 27 ⋅ №3. – С. 115-124. DOI 10.51762/1FK-2022-27-03-10.

For citation

Makarova, L. Yu. (2022). The Theme of “Hermitage” in Samuel Johnson’s Essay “The Vision of Theodore, the Hermit of Teneriffe, Found in His Cell”. In Philological Class. 2022. Vol. 27 ⋅ №3. P. 115-124. DOI 10.51762/1FK-2022-27-03-10.

About the author(s) :

Ludmila Yu. Makarova
Ural State Pedagogical University (Ekaterinburg, Russia)
ORCID ID: https://orcid.org/0000-0002-3962-4262

Publication Timeline:

Date of receipt: 17.09.2022; date of publication: 31.10.2022.

References:

Dekart, R. (1989). Sochineniya: v 2 t. [Works, in 2 vols]. Vol. 1: Strasti dushi / ed. by V. V. Sokolova, transl. by
S. Ya. Sheinman-Topshtein et al. Moscow, Mysl’, p. 135.
Epshteyn, M. (1987). Esseizm v kul’ture Novogo vremeni [Essayism in the Culture of Modern Times]. In Paradoksy
novizny. Moscow, Progress, pp. 334–379.
Filips, A. (2013). Svyatye i svyatyni Gebridskikh ostrovov [Saints and Sanctaries of the Hebrides]. URL: https://rusk.ru/
st.php?idar=63311&ysclid=l7yp6j9k2y576610261 (mode of access: 12.09.2022).
Gete, I. V. (1980). Sobranie sochinenii: v 10 t. [Collected Works, in 10 vols]. Vol. 10: Dante. Moscow, Khudozhestvennaya
literatura, pp. 388–389. URL: https://www.litmir.me/br/?b=174176&p=10&ysclid=l84vw6w6ea518400033 (mode of access:
17.09.2022).
Gurevich, A. Ya. (1984). Kategorii srednevekovoi kul’tury [Сategories of Medieval Culture]. 2nd edition. Moscow, Iskusstvo, p. 84.
Johnson, S. (1748). The Vision of Theodore, the Hermit of Teneriffe, found in his Cell. In The Gentlman’s magazine.
Vol. XVIII. No. 4, pp. 159–163. URL: https://archive.org/details/sim_gentlemans-magazine_1748-04_18_4 (mode of access: 17.09.2022).
Johnson, S. (1755). Dictionary of the English Language: In Which the Words Are Deduced from Their Originals and Illustrated
in Their Different Significations by Examples from the Best Writers: To Which Are Prefixed a History of the Language, and an English
Grammar, in 2 vols. London, printed by W. Strahan etc. URL: https://johnsonsdictionaryonline.com/ (mode of access:
17.09.2022).
Johnson, S. (1787). The Vision of Theodore, the Hermit of Teneriffe, found in his Cell. In Johnson, S. Hawkins, J. The
works of Samuel Johnson, LL.D. Together With his Life, and Notes on his Lives of the Poets in eleven volumes. Vol. XI. London, printed for J. Buckland, J. Rivington and Sons, pp. 145–162. URL: https://archive.org/details/workssamueljohn09hawkgoog/
page/91/mode/2up (mode of access: 17.09.2022).
Johnson, S. (1825). The Vision of Theodore, the Hermit of Teneriffe, found in his Cell. In The works of Samuel Johnson in nine volumes. Vol. 9. London, Printers Oxford, Talboys and Wheeler, pp. 162–175. URL: https://books.google.tm/
books?id=U08xkujIA78C&printsec=frontcover#v=onepage&q&f=false (mode of access: 17.09.2022).
Johnson, S. (1990). The Vision of Theodore, the Hermit of Teneriffe, found in his Cell. In Kolb, J. G. (Ed.). The Yale
Edition of the Works of Samuel Johnson, in 20 vols. Vol. 16: Rasselas and Other Tales. New Haven and London, Yale University
Press, pp. 195–213. URL: http://www.yalejohnson.com/frontend/ (mode of access: 17.09.2022).
Kolb, G. J. (1984). The vision of Theodore: Genre, Context, Early Reception. In Engell, J. (Ed.). Johnson and His Age.
Harvard, Harvard University Press, pp. 107–124. URL: https://books.google.co.uk/books?id=mRL8t_wVl-EC&printsec=-
frontcover&hl=ru&source=gbs_vpt_buy#v=onepage&q&f=false (mode of access: 17.09.2022).

Kolb, G. J. (1990). Editor’s Introduction. In Johnson, S. The Yale Edition of the Works of Samuel Johnson, in 20 vols. Vol. 16:
Rasselas and Other Tales / ed. by G. J. Kolb. New Haven and London, Yale University Press, p. 183. URL: http://www.yalejohnson.com/frontend/sda_viewer?n=106857 (mode of access: 17.09.2022).
Kubacheva, V. N. (1962). «Vostochnaya» povest’ v russkoi literature XVIII – nachala XIX veka [The Oriental Tale in
Russian Literature of the 18th Century – the First Half of the 19th Century]. In XVIII vek. Vol. 5. Leningrad, Institut russkoi
literatury (Pushkinskii Dom) RAN, pp. 295–315.
Labutina, T. L. (2015). Retseptsiya ideinogo naslediya angliiskogo Prosveshcheniya v SShA, Frantsii i Rossii
v XVIII veke [Reception of the Ideological Heritage of the English Enlightenment in the USA, France and Russia in the
XVIII Century]. In Dialog so vremenem. Al’manakh intellektual’noi istorii. Issue 51. Moscow, Akvilon. pp. 151–164.
Levin, Yu. D. (1967). Angliiskaya prosvetitel’skaya zhurnalistika v russkoi literature XVIII veka [English Educational
Journalism in the Russian Literature of the XVIII Century]. In Alekseev, M. P. (Ed.). Epokha prosveshcheniya: iz istorii mezhdunarodnykh svyazei russkoi literatury. Leningrad, Nauka, Leningradskoe otdelenie, p. 30.
Nikulina, S. S. (2021). Obrazy vizionerov i videnii v «Tserkovnoi istorii naroda anglov» Bedy Dostopochtennogo
[Images of Visionaries and Visions in “Historia Ecclesiastic Agentis Anglorum” by Bede the Venerable]. In Via in tempore. Istoriya. Politologiya. Vol. 48. No. 2, pp. 328–337. URL: https://cyberleninka.ru/article/n/obrazy-vizionerov-i-videniy-v-tserkovnoy-istorii-naroda-anglov-bedy-dostopochtennogo/viewer (mode of access: 17.09.2022).
Pakhsaryan, N. T. (2001). «Ironiya sud’by» veka Prosveshcheniya: obnovlennaya literatura ili literatura, demonstriruyushchaya «ischerpannost’ starogo»? [“The Irony of Fate” of the Age of Enlightenment: Updated Literature or Literature Demonstrating the “Exhaustion of the Old”?]. In Andreev, L. G. (Ed.). Zarubezhnaya literatura vtorogo tysyacheletiya.
1000–2000: uchebnoe posobie. Moscow, Vysshaya shkola, p. 96.
Shaytanov, I. O. (1987). « Stolet’e bezumno i mudro…» [“The Century Is Crazy and Wise”]. In Shatanov, I. O. (Ed.).
Angliya v pamflete: Angliiskaya publitsisticheskaya proza nach. XVIII veka. Moscow, Progress, p. 21.
Shelemova, A. O., Faezech, K. (2013). Vostochnye syuzhety v russkoi zhurnal’noi proze vtoroi poloviny XVIII veka:
teksty, zhanrovaya spetsifika, ideinye prioritety [Eastern Plots in Russian Magazine Prose the Second Half of XVIII Century: Texts, Genre Specificity, the Ideological Priorities]. In Vestnik RUDN. Seriya: Literaturovedenie. Zhurnalistika. No. 3,
pp. 9–16. URL: https://cyberleninka.ru/article/n/vostochnye-syuzhety-v-russkoy-zhurnalnoy-proze-vtoroy-poloviny-xviii-veka-teksty-zhanrovaya-spetsifika-ideynye-prioritety?ysclid=l84vyr2r4o40271853 (mode of access: 17.09.2022).
The Vision of Theodore, the Hermit of Teneriffe, found in his Cell. (1748). In Dodsley R. The Preceptor: Containing a
general course of education where in the first principles of polite learning are laid down in a way most suitable for trying the genius,
and advancing the instruction of youth, in 12 parts, in two vols. Part XII. Vol. 2. London, Dodsley, p. 520–530. URL: https://
books.google.st/books?id=YOb3PfsaSm8C&printsec=frontcover&hl=ru&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false (mode of access: 17.09.2022).
Yarkho, B. I. (1989). Iz knigi «Srednevekovye latinskie videniya» [From the Book “Medieval Latin Visions”]. In Vostok-Zapad: Issledovaniya, perevody, publikatsii. Issue 4. Moscow, Nauka, p. 22–23.